Category What Is Truth

Some people say Christians are guilty of judging those outside of passing judgment on non-Christians because they don’t share our faith. I am not qualified to judge anyone, as a sinful person who deserves condemnation as much as anyone else, but I am qualified to communicate Truth, and Truth necessarily applies to everyone by its nature.

A lot of people have been told that all religions are “the same” and should therefore be considered equivalent, but they don’t realize that the different religions teach very different things about God and man’s relationship to God, as well as giving mutually exclusive answers to the key questions of life: the origin, purpose, meaning, and destiny of humankind...

Looking at Matthew 11:25-30, notice a few things:

“Come unto me all who labour and are heavy-laden, and I will give you rest.” Jesus was speaking to the crowd; His invitation is to ‘all’.

“Take my yoke upon you and learn of me…” something they must choose to do for themselves.

My Strong’s concordance notes re: 1014 are interesting: “will; to will, to be willing, to be disposed, minded, intend.” But when you look at the other ‘will’ 2309 thelo / theleo etc., it says “to determine; as an active option from subjective impulse” and calls attention to 1014, stating 1014 ‘properly denotes passive acquiescence in objective considerations”. In other words, the 1014 “will” found in 11:27 has the sense of allowing something to come about...

While Genesis gives the first account of God’s creation of the universe out of nothing by the power of His Word, the entire Bible speaks of the origin of the universe and the creation of life on earth in many places. Many Biblical doctrines are based in some way or to some extent upon the fact of God having miraculously created all material reality directly and in its current and constant form. Hundreds of passages refer to God having formed the earth by His word, of placing the heavenly bodies in their proper places, of setting the bounds of land and seas, of creating various life forms in and for their proper environments, and having created plants and animals according to their specific kinds.

The following are important points of teaching or consideration regarding the essential truth ...

Or Can we “Sanctify” Acts or Ideas belonging to False Religious Systems to Make Them Suitable for Worship of the Lord God or a Part of Christian Life Practice? 

Throughout Scripture, God commands His people to be ‘holy’, separate from the world and sin. False teachings and false practices have plagued the church since the beginning, evidenced in the letters from Paul, Peter, John, and Jude, so it is not unique to today. The Holy Spirit ensured we would have no reason to question what response might be appropriate to the inclusion of pagan practices or philosophies in Christian life and worship. God admonished the Israelites frequently that they were to absolutely reject everything originating from pagan practice, incorporating none of it in their lives or the worship of Almighty God...

Do you have to get everything right to be a Christian? No, but there are some things you cannot get wrong and still be a Christian. For instance, you must believe in God in order to be a Christian. But you can’t believe in just any god. You must believe in the God Who has revealed Himself through His Word to men, through His prophets, through the Law, and through Jesus Christ. If you believe in a false god, you are not a Christian, no matter how sincere you are or how well you behave. [1]

Then there is the matter of Truth. You must believe that truth exists, and that it is knowable, because Jesus declared that the Father requires men to worship Him in spirit and in truth. If there is no truth, or it cannot be known, we are unable to obey God’s clear requirement for worship. [2]

A Chr...

Like the religious leaders of Christ’s day, religious leaders today have misled millions of people into thinking that they will be alright with God on judgement day because of their good deeds or some social action they have taken. But the Scripture is very clear that we are not justified before God by ‘works of righteousness’ nor by ‘works of the law’ but by faith that the blood of Jesus Christ shed to cover our sins has made atonement with God on our behalf. In order for God to apply that atonement, we must turn from sin to God in faith, believing that Christ died for us, and rose again to give everlasting life to men. 

Paul called those who preach another gospel ‘anathema’ – eternally condemned...

People have a passion for the concept of Jesus rather than for the person of Christ; for “reaching the lost for the Lord” as opposed to sharing the Gospel of Christ. People like being spiritual, but don’t care to be holy. 

The message of salvation from sin and death has been replaced with a message of salvation from a pointless life, and mundane existence. The new preachers want us to be saved from the hurts of sin in this life, and be drawn into the fullfilment of feeding the hungry, healing broken hearts, stopping wars, curing diseases. 

Jesus Christ did not come to redeem our human institutions. He came to redeem us from the power of sin and death, to reconcile us to God so we can have eternal life...

The logical extension of ‘do not judge’ as applied by many people would necessarily be a total lack of laws, otherwise known as anarchy. 

The job of government is to protect its people – the whole from enemies outside and individuals when necessary from each other. The well-being of the community is partially dependent upon the faithfulness of the government to perform its responsibilities. 

Each time a law is made, the related action is being judged. Making murder or theft a crime is to judge the murder or theft, and judge one who commits them as guilty of crime. 

Some will argue that some crimes hurt only the perpetrator or no one at all, calling them ‘victimless’ crimes. This is false; there are no ‘victimless crimes’...

When someone speaks, they assume that the words they speak have inherent meaning which will be inherently understood by all those who equally know the language spoken, so that the meaning they seek to convey is that which their hearer will reasonably receive. The intended meaning is assumed by the speaker based on this principle, as is his assumption that the listener will understand the same meaning.

The only verbal communication for which men seek to excuse this universal principle is the Bible. We cannot insist on a single meaning of a text, for any number of non-linguistic reasons according to those who deny doctrinal absolutes...