Category Nature of God

Implications of the Possession of the Image of God in Humans For Adam’s Choice to Disobey God in the Garden

God gave Adam and Eve everything they required for a happy, healthy, and upright life.

God gave Adam the necessary knowledge and abilities to pursue that happy, healthy, and upright life.

God maintained a close relationship with Adam, so that Adam would always know God, have no reason to forget either Who God was or what God had done and provided for him.

God provided a world and life completely free of corruption, and insulated from corrupting influences, as well as a warning against considering the engagement with a corrupting desire, should it arise. “Do not eat from the tree of the knowledge of good and evil, for in the day that you shall eat of it, dying you shall die.”

Th...

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The Image of God in Humanity

God has no physical aspect, therefore Adam and Eve were not created to “look like” God in the flesh. (As Hebrews explains, when Christ came, God entered into a body “prepared for Me” that was created after the image of man. (Phil 2:6-8; Jn 1:14; Heb 2:17-18) Prior to Christ’s incarnation, God had no physical aspect whatsoever.)

Moreover, the writer stated: “So God created humankind in His own image; in the image of God created He him; male and female created He them.” Genesis 1:27. God created humanity as an whole, in the image of God. Male and female humanity is created in the image of God; the entirety of the species, in the maleness and femaleness as an whole, is created “in the image of God”, making a physical context of that image impossible...

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What characteristics do you see in God as the creation account unfolds?

Attributes of God revealed in the Creation Account in Genesis

God pre-exists all material things: “In the beginning, God created…”

The universe did not exist; it had a beginning. “The heaven” refers to sky, outer space and beyond. “The earth” refers to the world.

The universe consists of all time, space, matter, and natural energy. All of these elements had a beginning; they did not and are unable to, exist eternally. They necessarily “came into being” at some point in past history.

God is necessarily personal. God necessarily thinks, feels, desires, knows, has abilities, values, plans, purposes, foresight, understanding, etc.

God is necessarily external to (outside of) the universe.

Therefore, God do...

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Why is the God of the Old Testament so Different From the Message of Jesus in the New Testament?

Study texts:

Genesis 1 – 6

References to Jesus’ speaking about hell and about judgment, in their respective contexts

The letter to the Hebrews

Revelation 1 – 3; 11; 15-16; 19-20; 22 (read the whole book, but pay attention to the relevant content of these chapters vis a vis the proposition.)

References to Jesus speaking about hell:

Mt 5:22    But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Mt 5:29    And if thy right eye off...

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Study Question:      Why is the God of the OT so different from the “message of Jesus” in the New?

“Why is the God of the OT so different than Jesus’ message in the NT? Is Jesus’ father the God of the OT? With all the revenge and blood sacrifice stuff?”

What is the main premise?

The God of the Old Testament is different from Jesus’ message in the New Testament.

What is the conflict driving the premise?

That the God of the Old Testament is guilty of revenge and requiring of blood sacrifice, which are implied to be unrighteous in some manner.

What questions must be answered in order to answer the question above?

1. Is God in the Old Testament different from Jesus’ message in the New?
2. Who is God and what is God’s nature...

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Zech 2:1-13:    “…another angel …said unto [the first angel that spoke to Z] run, speak to [Z] saying Jerusalem shall be inhabited as towns without walls…” “For thus says the LORD (YHWH) of hosts, “After the glory has he sent me to the nations who spoiled you, for he who touches you touches the apple of His eye. For behold, I will shake mine hand upon them and they shall be a spoil to their servants, and you shall know that the LORD of hosts has sent me. Sing and rejoice O daughter of Zion, for lo, I come and I will dwell in the midst of you,” says the LORD …and many nations shall be joined to the LORD in that day, and shall be my people, and I will dwell in the midst of you and you shall know that the LORD of hosts has sent me to you...

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Does it matter what we believe about the nature of God? Why or why not? Can someone be saved while believing that God is other than what God is? (ie: not believing that Jesus is God, believing that the Holy Spirit is merely the divine breath of God)

Two strands for evaluation:

What does the Bible say?

What does the material universe indicate or necessitate concerning the nature of the God which created?

God is either:

An abstract force or ‘intelligence’	A personal quantity or entity
Non-living or a “concept”	Living
Pervades the universe (pantheism)	A particular single or multiple entity
In all things (panentheism)	Independent of all other things
Everything is “god”	Only one is God

The Biblical God is either:

One Being presented in different roles (modalism: O...

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Jesus Christ is the second member of the triune God. God is a single corporate entity with three unique and individual members, revealed to mankind as the Father, Jesus Christ the Son, and the Holy Spirit. Old and New Testaments demonstrate this trinity within the godhead.Read More

Isaiah 48:12-16

 Hearken unto me, O Jacob and Israel, My called! I am He; I am the first, I also am the last.

Mine hand also laid the foundation of the earth, and My right hand stretched out the heavens; I call to them, they stand up together.

All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

I; I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

Come near unto me; hear this: I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.”

Perhaps the most doctrinally-important portion of the book of Isaiah, demonstrates the plurality...

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We believe in one God, of three divine persons. Because we often say, “God … He”, we give the impression that God is a single person, which is incorrect.

“God” is one object, or organization or corporation (in the general sense) of three unique Persons Who are identical in nature, while individual and distinct in identity.

Within the corporation of God is perfect unity; each member bears the fullness of the godhead [1] none lack anything of deity. (Colossians 2:9 For in him (Jesus Christ) dwelleth all the fulness of the Godhead bodily.) They are perfectly united in relationship, in will, and in purpose; there is no conflict, animosity, or disagreement whatsoever among them.

The members of the godhead are mutually deferential; the Son submits to the Father[2], and the Holy Spirit ...

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