Category Calvinism

T – Total Depravity of Man

U – Unconditional Election

L – Lmited Atonement

I – Irresistable Grace

P – Perseverence of the Saints

Total Depravity of Man:

Calvinism states that when Adam sinned against God, human nature changed. Mankind became inherently wicked by inheriting from Adam a “sinful nature” which is supposedly acquired as a consequence of his disobedience. All humans born after Adam would inherit his innate wickedness, being born with a nature completely at enmity with God; in-born rejection of God, a disinclination to consider or hear God, and an inability to respond positively to God. Wicked humanity would, if God did not intervene, naturally and wilfully oppose God in every way, with neither the desire nor the ability to choose to do otherwise...

Man’s nature did not change when Adam sinned. The same nature in Adam that inclined him to disobey God inclines each of us to do likewise. The same nature that allowed Eve to question what God had said continues among millions today who question God’s Word. As soon as anyone entertains the possibility that God might have been wrong, he has demoted God in his own mind from Sovereign Deity. [1] If God is neither sovereign nor divine, the requirement to submit to Him does not exist. He has neither absolute authority nor the power to exercise ultimate authority; men are free to judge for themselves and follow their own thinking.

Adam and Eve were clearly shown to be able to doubt God’s word, God’s right and ability to judgement and pronouncement, and even to doubt God’s motives in sett...

The Bible does not teach that man’s nature has changed since the fall, despite the concept of man’s sin nature becoming widely accepted due to its propagation through certain theological systems. Some modern English versions of the Bible, including the NIV, have erroneously used the English phrase “sin nature” or “sinful nature” for the Greek word sarx , which is correctly translated ‘flesh’, imposing a sense that does not exist in the text itself.

Man’s nature had always included the capacity to sin, yet at creation God declared his creation to be ‘very good’.[1] Adam’s original sin therefore was not a result of his nature except to the extent of his ability to commit it...

God could have built one people from Isaac making of both sons one holy nation. But it was His purpose to make a distinction between the two men. Esau sold his birthright. Jacob sought a birthright he did not possess.

Why did God choose Jacob? The Bible does not say, it only states that He chose him to make a people of him. Jacob desired a blessing to which he was not naturally entitled. The Bible does not say that God placed that desire in Jacob’s heart, nor caused him to seek the face of God. In fact, Jacob’s desire was motivated by sin, and empowered by sin – deception and supplanting of the natural heir.

Esau, on the other hand, was unfaithful and ungrateful, despising his birthright for the immediate satisfaction of his natural desires...

Chosen Father

God chose Abraham to father the nation of Israel. Out of a wilderness of idolatrous people[1], God called to Abram to leave his country, his people, and his father’s house to travel to a new land which God would show to him. We see nothing about Abram that would distinguish him from the people around him, to cause him to have special consideration from God, and God does  not tell us why Abram was chosen. We see only that he was chosen.

In the same way that God chose Abram to father the earthly nation, God chose Jesus Christ to father the spiritual nation, the family of the redeemed of God. In election, Abraham is a type of Christ, being the chosen vessel through whom God would birth a holy people to Himself.

God appointed Isaac, the miraculous son of Abraham, to father a n...

When man chooses to refuse God, why does he then accuse God of abandoning him to the consequences of his independence? While demanding that God exercise no authoritative influence over his life, he continues to expect Him to exercise exceptional benefit in interfering with any negative influences that may cross his path.

When we meet other people who desire the kind of relationship with us, one in which they only desire our presence to improve some otherwise unpleasant reality in their life, we call those people “users”.

Somehow, men have come to believe that because God is abundantly able to affect any aspect of our material existence, that if He is a good God, He is also obligated to do so to our advantage...

Luke 24:36 – 48 (45)

“And as they spoke this, Jesus Himself stood in the midst of them, and said to them, ‘Peace to you.’

But being dismayed and becoming afraid, they supposed they were seeing a spirit.

And he said to them, ‘Why are you troubled and why do thoughts come into your hearts? Behold My hands and My feet, that I am Myself. Handle Me, and see; for a spirit hath not flesh and bones, as you see I have.’

And saying this, He showed them His hands and His feet.

Because they still yet disbelieved for joy, and wondered, He said unto them, ‘Have you any food here?’

And they gave Him a piece of a broiled fish, and of honey from the comb, and taking it, He ate it in their sight.

And He said to them, ‘These are the words which I spoke to you while I was still together with ...

Repentance is a condition of the heart towards sin. Rather than a distress that we did some specific deed we consider to be too “bad”, it is the recognition that everything opposed to the nature of God is an offense against the Lord of all Creation. When we repent, we reject sin in every aspect of its nature, specifically because it opposes God. When we turn from one thing, we necessarily turn to another. To turn from sin we must turn to the Living God, for only in Him is sinlessness. We cannot turn from sin other than by turning to God, for to face any way other than towards Christ is necessarily to turn our faces towards sin.

We know that every time we who know the grace of God choose to commit sin, we are despising His grace and effectively joining our voice with those who crucified ou...

A sovereign, all-powerful God in eternity before time planned how he would create a being almost as smart and powerful as himself, for the purpose of overthrowing him to prove God greater.

 To ensure this, he willed and caused this being to rebel against his authority, to deliberately entice God’s favourite and particular creation to also rebel and reject God’s favour, beginning a struggle that would span all time, and end with an eternity of men in perpetual, relentless torment as the condemnation for their rebellion. He purposed and caused not only the rebellion of the first being, but also that of his particular creation, man, and the concurrent destructive effect on both the function and character of all the rest of his creation.

 To show himself merciful and gracious, he would n...