Category Grace & Mercy

Luke 15:11-32 The parable of the father with two sons, the younger of whom squandered his inheritance and returned in humiliation to his father, begging forgiveness and mercy to return as a servant, thereby escaping certain destruction (he was starving.)

First of all, the younger son chose to leave the father; he was not sent or driven away, nor did his father intend him to go. He demanded his portion of the inheritance before his father died; the father did not offer it to him, nor suggest that he could take it and take his leave. Once gone, the son’s “riotous living” was his own choice; nothing compelled him nor did Jesus give any indication that any motivating influence came from the man’s father to cause him to sin...

Ephesians 2:8-9

8 (AV) For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

8 (ignt) τη γαρ χαριτι εστε σεσωσμενοι δια της πιστεως και τουτο ουκ εξ υμων θεου το δωρον

9 (AV) Not of works, lest any man should boast.

9 (ignt) ουκ εξ εργων ινα μη τις καυχησηται

(for full parsing, please see the following link: https://scripture4all.org/OnlineInterlinear/NTpdf/eph2.pdf)

To what does the word “this”, touto  in the Greek, refer in Ephesians 2:8-9? Every pronoun must refer to a noun used in the same context, usually prior to the use of the pronoun, though not universally so, or to a concept expressed in relationship to its use...

Matthew 13:10-16

10 And the disciples came, and said unto him, ‘Why speakest thou unto them in parables?’

11 He answered and said unto them, ‘Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14 And in them is fulfilled the prophecy of Esaias, which says, “By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they...

Looking at Matthew 11:25-30, notice a few things:

“Come unto me all who labour and are heavy-laden, and I will give you rest.” Jesus was speaking to the crowd; His invitation is to ‘all’.

“Take my yoke upon you and learn of me…” something they must choose to do for themselves.

My Strong’s concordance notes re: 1014 are interesting: “will; to will, to be willing, to be disposed, minded, intend.” But when you look at the other ‘will’ 2309 thelo / theleo etc., it says “to determine; as an active option from subjective impulse” and calls attention to 1014, stating 1014 ‘properly denotes passive acquiescence in objective considerations”. In other words, the 1014 “will” found in 11:27 has the sense of allowing something to come about...

You ask why a good God would allow a negative circumstance to happen; but what would you recommend as the alternative?

 Most negative circumstances are direct results of human decisions. While it is true that we can be negatively affected by decisions made by others, which may seem “unfair”, the fact remains that those were human choices, and choices made contrary to God’s right – ness.

 So, should God interfere in the decisions of men to prevent every choice that may have a negative impact on other people? Some have said that God should have “stopped” Hitler, or Pol Pot. He should have “stopped” the dozens of school shooters, He should “stop” the drug lords.

 How exactly should He stop them? Wipe them out? When should He wipe them out: when they begin to ‘go bad’? Should He prevent the...

“…for all have sinned and fall short of the glory of God….” Romans 3:22 

“the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23 

“for God so loved the world, that He gave His only begotten Son, that whoever believes on Him should not perish, but have everlasting life….He who believes in Him is not condemned, but he who does not believe is condemned already, because he has not believed in the Name of the only begottenSon of God.” John 3:16,18 

“I am the way, the truth, and the life. No man comes to the Father but by Me.” John 14:6 

“He who has the Son has life; he who does not have the Son of God does not have life.” 1 John 5:12 

“Neither is there salvation in any other; for there is no other name under heav...

John 12:28       “Father, glorify Thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.”

Some people have come to believe wrongly that when the Bible refers to God ‘glorifying His Name’, that it refers to some strange situation in which God proclaims His own greatness to Himself. This unbiblical idea is bizarre; and has been a stumbling block to some unbelievers who, having believed that God spends His time praising Himself, consider such a being to be the epitome of arrogance.

The verb “to glorify” means to bring glory or honour to someone or something. While we may express the glory of something by speaking its praise, we do not bring honour to it or show its honour simply by speaking...

What was the cup which Christ came to drink?

Some say Christ’s cup was separation from God the Father, but Psalm 22 says the Father did not turn His face away from His Son on the cross, but withheld His hand until His afflicted Son spoke the word – “It is finished”.

Some say it was the cup of God’s wrath poured upon Christ for men’s sins, but when James and John asked to have the right and left-hand positions in Christ’s kingdom, answering that they were indeed prepared and able to drink of the same cup that Christ drank, Jesus affirmed that they would indeed drink of the cup that He drank. But no man bore the wrath of God for the sins of men other than Christ. No disciple bears God’s wrath for his own sin, much less for the sins of the world...

Even with the hurting Jesus spoke of sin, because without sin, the message of the gospel is meaningless. If we had no sin, we would not be enemies of God, we would not be under His judgment, we would not need reconciliation with God, nor salvation from His justice. 

Most people are not murderers, rapists, bank robbers, and child abusers. Most people’s sins are of the ‘milder’ sort: lying, gluttony, jealously, gossip, laziness, cowardice. We don’t see ourselves as ‘bad’ people because we don’t see our sins as ‘bad sins’. Consequently, most people expect God to freely allow them access to His glory on the basis of their being ‘good’ people, and do not see a need for Christ to save them...

John 3:3         Jesus … said unto [Nicodemus], “Truly, truly I say unto you, except a man be born again, he cannot see the kingdom of God.”

Jn 3:16           For God so loved the world that He sent His only begotten Son, that whosoever believeth on Him will not perish but have everlasting life.

Jn 3:18-21      “He that believes on Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

And this is the condemnation: that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone who does evil hates the light, neither comes to the light, lest his deeds should be exposed...